- asat
- Opposite of sat, non-being, impermanent, false, evil, unreal, sometimes used to refer to matter or to the body.
- Meru
- (Sanskrit: मेरु ) : An ancient mountain and mythical centre of the universe on which was situated the city of Brahma. Becoming jealous of Meru, the Vindya began to grow very high obstructing the sun, the moon and the planets. Agastya whom the Vindhya mountain respected asked it to stop growing until he crossed it on his way to the south and returned to the north again. But he did not return at all, having settled in the south.
- samadhi
- samadhi (Sanskrit: "standing within one's Self; sameness; contemplation; union, wholeness; completion, accomplishment.") which represents "super consciousness"; "complete absorption into the absolute", "Universal Consciousness" — is the state of true yoga, in which the meditator and the object of meditation are one. The separation of manas (mind) from the body, and its union with the paramatma (Universal Consciousness, Godhead); the complete “forgetting” of the “small self” (Jivatman) and mergence with the unchanging “Higher Self” (paramatma). The eighth of Patanjali’s Ashtanga Yoga (“eight limbs of Yoga”).
- Bhakti Yoga
- Bhakti Yoga or Bhakti Marga (Devanāgarī: भक्ति योग) — denotes the spiritual practice of fostering bhakti (loving devotion) to a personal form of God that involves devotion, attachment and love for God. bhakti is a Sanskrit term that signifies an attitude of devotion to a personal God that is typically based on a number of human relationships such as beloved-lover, friend-friend, parent-child, and master-servant. The Bhagavad Gita and Bhagavata Purana are two important scriptures which explain and develop the attitude of bhakti.
- tandava
- "Exuberant dance." Any vigorous dance sequence performed by a male dancer. There are many forms of tandava. Its prototype is Siva's dance of bliss, ananda tandava. The much softer feminine dance is called lasya, from lasa, "lively." Dance in general is nartana.
- purusa
- purusa (Sanskrit: "man, male"). In sankhya philosophy purusa denotes the Supreme Male Principle in the universe. Its counterpart is prakrti.
- guna
- guna (Sanskrit: "cord; quality; positive attributes; virtues, or characteristic;") — is translated as phase or mode and of three kinds: sattva-guna, rajo-guna and tamo-guna. The qualities of sattva (serenity), rajas (passion), and tamas (ignorance) are general universal characteristics of all kinds of mental tendencies and actions/thoughts, which are prompted by specific kinds and mixtures of these three qualities. The word guna also means a rope or thread and it is sometimes said that beings are “roped” or “tied” into matter by the three gunas of material nature. For example, sattvic food is health-giving, strength-giving and delightful; rajasic food is spicy, sour, or salty and brings on diseases; and tamasic food is impure, old, stale, tasteless, or rotten.
- Gâyatrî Mantra
- The Gâyatrî Mantra is the most revered mantra in Hinduism. It consists of the prefix om bhur bhuvah svah, a formula frequently appearing in the Yajurveda, and the verse 3.62.10 of the Rig Veda. Gayatri is the name of the 24-syllable meter of this verse (excluding the prefix), and also the name of the goddess considered the personification of the mantra.
- kshama
- Kshama (Sanskrit: "patience; forbearance and pardon") — restraining intolerance with people and impatience with circumstances. Implies remaining serene, patient and observing self-restraint under all circumstances, doing good to all, even to those who may want to harm you. The closest translation of Kshama in English is possibly Forbearance, though it is still not accurate. Kshama is much more. It also includes Forgiveness. Spiritual aspirants striving to progress in the spiritual path need to develop Kshama.
- adharma
- adharma (Sanskrit: ) — the opposite of dharma that denotes unrighteousness; disorder; evil; immorality; impiety, non-performance of duty; what is not right or natural; or not in accordance to śāstras. Thoughts, words or deeds that transgress divine law in any of the human expressions. It brings the accumulation of demerit, called papa, while dharma brings merit, called punya.
- asat
- Opposite of sat, non-being, impermanent, false, evil, unreal, sometimes used to refer to matter or to the body.
- vedāṅga
- The Vedāṅga (Sanskrit: ""Veda-limb; member of the Veda") are six auxiliary disciplines for the understanding and tradition of the Vedas. The four Vedas form the body of the Veda Purusha or the Vedic Being. The six Vedāṅgas are the limbs of the Veda Purusha. Four Vedangas govern correct chanting of the Vedas: 1) śikṣā (phonetics), 2) Çhandas (meter), 3) Nirukta, "etymology", 4) Vyākaraṇa, "grammar". The two other Vedāngas are 5) Jyotisha Vedanga, "astronomy-astrology" and 6) Kalpa Vedanga, "procedural canon" which includes the Shrauta and Shulba Shastras, "ritual codes", dharma-shastra, "social law" and Grihya Shastras, "domestic codes".
- kâla
- kâla or kaala (Sanskrit: "Time"), is the word for Time as the source of all things. The absolute undivided time or duration, and of manifested or divided time: the former as causal or noumenal, the latter as effectual or phenomenal, and therefore mayavi (illusional). kâla is an illusion produced by the succession of our states of consciousness as we travel through eternal duration, and it does not exist where no consciousness exists in which the illusion can be produced; but 'lies asleep'.
- Holi
- This colorful festival of the Hindus, celebrated on the full moon day in the month of Phalguna, heralds the advent of spring.
- Devaloka
- Devaloka (Sanskrit: "Plane of radiant beings.") — a synonym of maharloka, the higher astral plane, realm of anahata chakra. See: loka.
- Aham Brahmasmi
- Aham Brahmasmi (Sanskrit: "I am Brahman") — is one of the great Vedic Dicta or Mahavakya. Famous phrase often repeated in the Upanishads. In this ecstatic statement of enlightenment, "I" does not refer to the individuality or outer nature, but to the essence of the Self which is ever identical to Brahman, the Supreme Being as Satchidananda.
- Svarloka
- Svarloka (Sanskrit: "Celestial or bright plane."). The third of the seven upper worlds, the midastral region (equated in some texts with Svarga), realm of manipura chakra. See: loka.
- triloka
- triloka (Sanskrit: "three worlds"). The ‘triple world’ of saṃsāra or rebirth. The three worlds of existence, triloka, are the primary hierarchical divisions of the cosmos. 1) bhuloka: "Earth world," the physical plane. 2) antarloka: "Inner or in-between world," the subtle or astral plane. 3) Sivaloka: "World of Siva," and of the Gods and highly evolved souls; the causal plane, also called Karanaloka.
- sattva
- sattva or sathwa (Sanskrit: "purity, calmness, serenity, joy, strength, goodness;"). sattvic — adjective form of sattva; serene, pure, good, balanced. Associated with color white. See guna.
- Gâyatrî Mantra
- The Gâyatrî Mantra is the most revered mantra in Hinduism. It consists of the prefix om bhur bhuvah svah, a formula frequently appearing in the Yajurveda, and the verse 3.62.10 of the Rig Veda. Gayatri is the name of the 24-syllable meter of this verse (excluding the prefix), and also the name of the goddess considered the personification of the mantra.
- tala
- "Timemeasure." In Indian music, the organization of time into meter andrhythmic pulse with sometimes complex subdivisions. Tala issimilar to "time signature" in Western notation except thattala includes the unique emotional or mystical mood.
- seva
- The word seva comes from the Sanskrit root, sev, meaning to "attend" or "to go towards." Seva is generally understood to be "service" and mostly is used in the context of religious service as in the case of a person doing Deity seva by bringing fruits and flower and bowing down before a form of God in a temple.
- agni
- agni (Sanskrit: "fire") — 1) One of the five elements, panchabhuta. 2) Agnideva, God of the element fire, invoked through Vedic ritual known as yagna, agnikaraka, homa and havana. The Agnideva is the divine messenger who receives prayers and oblations and conveys them to the heavenly spheres.
- Saurya Manvantara
- Saurya Manvantara or Saurya Pralaya (Sanskrit: ";") from surya (sun) + pralaya (dissolution) — manvantara manifestation. The dissolution, or manifestation, of the solar system; frequently termed a mahapralaya or mahamanvantara.
- ā́rya
- ā́rya (Sanskrit: "noble") — the root of the word means "noble." . The ancient name of India found in many Hindu scriptures is 'Aryavarat', meaning the abode of noble people.
- Jivanmukta
- A person who is liberated (enlightened) while living.
- panchamahayajna
- panchamahayajna — five great daily yagna (sacrifices) that are to be performed by every householder. They are: (1) Brahma Yajna, called also Veda Yajna, "homage to Brahman or the Vedas or the sages"; (2) Deva Yajna, "homage to Gods and elementals."; (3) Pitri Yajna, "homage to ancestors"; (4) Bhuta Yajna, "homage to beings"; and (5) Manushya Yajna, "homage to men".
- saṃsāra
- saṃsāra (Sanskrit: संसार; "flow") — refers to the phenomenal world. Transmigratory existence, fraught with impermanence, change and cycle of reincarnation or rebirth. The cycle of birth, death and rebirth; the total pattern of successive earthly lives experienced by atman (the Self). According to the Vedas the atman is bound in a "cycle", the cycle of life and death. Endlessly the atman transcends from possessing one form to the next, this is the concept of saṃsāra (reincarnation). So the logical inference is that the aim is to break free! Freedom. Freedom from every constraint, this is the aim of life, the aim of all the Hindu teachings.
- Jyotisha
- jyotisha (Sanskrit: "The science of the lights or stars") from jyoti, "light." — Hindu astrology, the knowledge and practice of analyzing events and circumstances, delineating character and determining auspicious moments, according to the positions and movements of heavenly bodies. In calculating horoscopes, jyotisha uses the sidereal (fixed-star) system, whereas Western astrology uses the tropical (fixed-date) method.
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