- svadhyaya
- svadhyaya (Sanskrit: "Self-reflection; scriptural study"). See: yama-niyama.
- vaisya
- vaisya — a member of the traditional mercantile or business community. The vaisya was the third varna in the system of varnasrama dharma.
- Yamas and Niyamas
- The yamas and niyamas have been preserved through the centuries as the foundation, the first and second stage, of the eight-staged practice of yoga: yama — niyama — asana — pranayama — pratyahara — dharana — dhyana — samadhi. Yet, they are fundamental to all beings, expected aims of everyone in society, and assumed to be fully intact for anyone seeking life's highest aim in the pursuit called yoga.
- guru
- guru (Sanskrit: गुरु) from gu (darkness), and ru (light) — is a person who is regarded as having great knowledge, wisdom and authority in a certain area, and uses it to guide others. Literally a preceptor who shows others knowledge (light) and destroys ignorance (darkness). It is also used for teacher or guide in the religious or sense. The guru is seen as a sacred conduit for wisdom and guidance, and finding a satguru (True Guru) is often held to be a prerequisite for attaining self-realization.
- apauruṣeya
- apauruṣeya (Sanskrit: "being unauthored") — is used to describe the Vedas, the main scripture in Hindu Dharma This implies that the Vedas are not authored by any agency, be it human or divine. Apaurusheya shabda ("unauthored word") is an extension of apaurusheya which refers to the Vedas.
- sukshma sharira
- sukshma sharira (Sanskrit: sukshma, "subtle, unmanifest, dormant") — is the energy body, the subtle body, the light body of form consists of manas (mind), buddhi (intelligence) and ahankara (ego). The atma (the Self) functions in the sukshmaloka (astral plane), the inner world also called antarloka. The suksmah sharira includes pranamaya-kosha (the pranic sheath), manomaya-kosha (the instinctive-intellectual sheath), and vijnanamaya-kosha (the cognitive sheath) kosha) — with the pranic sheath dropping off at the death of the sthula-sharira (physical body). The subtle body is the vehicle of consciousness with which one passes from life to life and to accompany us even after the death of the physical body. See: kosha, atma.
- Bhāratavarṣa
- Bhāratavarṣa, Bharatavarsham or Akhanda Bharatam (Sanskrit: "Indian subcontinent") literally means the varsha (continent) that is rata (dedicated) to bha (light, wisdom) — is encompassed from north to south by sagarmatha (forehead of the ocean), and extending into the mahasagar (Indian Ocean). The region where Bharatiya (Hindu) Civilization developed and was in force which includes the country we call today as India, Pakistan, Bangladesh, Afghanistan, Nepal, Bhutan, Ladakh, Sri Langka and even parts of Tibet. Bharata is a legendary king in Hindu history. He was the first to conquer all of Greater India, uniting it into a single entity which was named after him as Bhāratavarṣa. According to some Puranas, the term Bhāratavarṣa applies to the whole Earth and not just to India. According to the Mahābhārata, Bharata's empire covered all of the Indian subcontinent, Bactria, Uzbekistan, Afghanistan, Tajikistan, Kyrgistan, Turkmenistan, and Persia.
- ā́rya
- ā́rya (Sanskrit: "noble") — the root of the word means "noble." . The ancient name of India found in many Hindu scriptures is 'Aryavarat', meaning the abode of noble people.
- Shri Vallabhacharya
- Vallabhacharya (Sanskrit: ) "Beloved." Vaishnava saint (ca 1475-1530) whose panentheistic Shuddha Advaita (pure nondualism) philosophy became the essential teaching of the nonascetic Vaishnava sect that bears his name. He composed 17 works, most importantly commentaries on the Vedanta and Mimamsa Sutras and the Bhagavata Purana. The stories of his 84 disciples are often repeated on festive occasions by followers. The sect is strongest in Gujarat. See: Vedanta.
- śraddhā
- śraddhā or shraddha (Sanskrit: "faith") — anything or any act that is performed with all sincerity and faith.
- purusa
- purusa (Sanskrit: "man, male"). In sankhya philosophy purusa denotes the Supreme Male Principle in the universe. Its counterpart is prakrti.
- Diwali
- This is one of the oldest Hindu festivals occurring in the month of Kartik, which commemorates the return of Rama to Ayodhya after an exile of 14 years. It also marks the beginning of the New Year and is celebrated with the lighting of lamps.
- Shri Vallabhacharya
- Vallabhacharya (Sanskrit: ) "Beloved." Vaishnava saint (ca 1475-1530) whose panentheistic Shuddha Advaita (pure nondualism) philosophy became the essential teaching of the nonascetic Vaishnava sect that bears his name. He composed 17 works, most importantly commentaries on the Vedanta and Mimamsa Sutras and the Bhagavata Purana. The stories of his 84 disciples are often repeated on festive occasions by followers. The sect is strongest in Gujarat. See: Vedanta.
- Truth
- Truth — When capitalized, "ultimate knowing" which is "unchanging". Lower case (truth): "correctness", "according with fact", "honesty", "integrity"; "virtue". See: Satya.
- Vyākaraṇa Vedanga
- Vyākaraṇa Vedanga or Vyākaraṇa Shastra (Sanskrit: "grammar") — auxiliary Vedic texts on Sanskrit grammar. Vyakarana is among four linguistic skills taught for mastery of the Vedas and the rites of yagna. The term literally means "separation, or explanation." The most celebrated Vyakarana work is Panini's 4,000-sutra Ashtadhyayi, which set the linguistic standards for classical Sanskrit.
- shauca
- shauca or shaucha (Sanskrit: "Purity.") — avoiding impurity in body, mind and speech.
- rajas
- rajas (Sanskrit: "passion, activity, restlessness, aggressiveness;"). rajasic — adjective form of rajas, passionate, emotional. Associated with color red. See guna.
- yamas
- yamas (Sanskrit: "") — the yogic `restraints` from the verb root yam to hold or check. Sage Patanjali presents five ethical observances for yogis — ahimsa (non-harming), satya (truthfulness), asteya (non-stealing), brahmacharya (chastity), aparigraha (greedlessness). There are other important Yamas listed in traditional texts, such as patience, compassion, forgiveness, giving, steadfastness and moderation in diet. See: Yama and Niyama.
- raga
- raga, craving; attraction and attachment to experiences and objects of the material world; exterior attachments; passion; desire, emotions/feelings; one of the panchakleshas (five “hindrances” to spiritual growth).
- Svarloka
- Svarloka (Sanskrit: "Celestial or bright plane."). The third of the seven upper worlds, the midastral region (equated in some texts with Svarga), realm of manipura chakra. See: loka.
- siddha
- siddha (Tamil: சித்தா, "one who is accomplished") — refers to perfected masters who according to Hindus have transcended the ahańkāra (ego or I-maker), have subdued their minds to be subservient to their Awareness, and have transformed their bodies composed mainly of dense Rajo-tama gunas into a different kind of bodies dominated by sattva. This is usually accomplished only by persistent meditation over many lifetimes.
- matsarya
- matsarya or matsara (Sanskrit: "envy or jealousy;") — regarded as one of the arishadvarga (six passions of mind) or enemies of desire, the others being kama (lust), krodha (anger), lobha (greed), moha (delusion), and mada (pride).
- Kundalini
- Kundalini (Sanskrit: "a coiled female serpent") from kundala, "coil of a rope" meaning either coiled up or coiling like a snake — is the divine cosmic energy. It is a term in yoga, referring to a reservoir of psychic energy at the base of the spine. Kundalini is curled up in the back part of the root chakra in three and one-half turns. This force or energy is symbolized as a coiled and sleeping serpent lying dormant in the lowest nerve centre at the base of the spinal column, the Muladhara-chakra. This latent energy has to be aroused and made to ascend the main spinal channel, the Susumna piercing the chakras right up to the Sahasrara, the thousand-petalled lotus in the head. Then the Yogi is in union with the Brahman (Supreme Universal Soul).
- shanti
- shanti or śāntiḥ (Sanskrit: शान्ति, "serenity, inner peace").
- dwapara yuga
- dwapara yuga or dvapara yuga (Sanskrit: द्वापर युग, ";") — is the third out of four yugas, or ages. This yuga comes after treta-yuga and is followed by kali-yuga. The living and moral standard of the people overall in the Dvapara Yuga drops immensely from the Treta Yuga. The average life expectancy of humans begins to fall to only 1,000 years in this era because of neglect of the Varnashram, Vedas and Yagyas. The Vedas especially become less active.
- Nārāyaṇa
- (Sanskrit: नारायण ) : Nārāyaṇa is an important Sanskrit name for Vishnu. The name is also associated with Brahma and Krishna. He is also identified with, or as the son of, the original man, Purusha.
- ācārya
- ācārya, acariya, or acharya (Sanskrit: आचार्य, "going toward; approaching") from a, "towards" + the verbal root car, "to proceed, practice, conduct oneself" and thus literally connotes "one who teaches by conduct or example" or "one who knows or teaches the ācāra, the rules of right conduct" — is a guide or instructor in spiritual matters; founder, or leader of a sect; a title affixed to the names of learned men; a traditional teacher or head of sampradaya or school of religious thought.
- sanyasin
- (Sanskrit: सन्यासिन) One who has renounced the world and its concerns.
- sampradaya
- sampradaya (Sanskrit: "Tradition," "transmission;") derives from the verb samprada, meaning "gift, grant, bestowing or conferring; handing down by tradition; bequeathing." Sampradaya is thus a system borne down through history by verbal transmission — is the lineage or living tradition of spiritual knowledge. A traditional school of religious teaching, transmitted from one teacher to another. Sampradaya is a living stream of tradition or theology within Hinduism, passed on by oral training and initiation. The term It is more inclusive than the related term parampara which names a living lineage of ordained gurus who embody and carry forth a sampradaya. A sampradaya may be represented by many paramparas. See: parampara.
- buddhi manas
- buddhi manas (Sanskrit: "Intuitional-Mind.";) — higher mind.
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