- Supreme Brahman
- The Supreme Infinite Brahman. See: Parabrahm.
- sanyasin
- (Sanskrit: सन्यासिन) One who has renounced the world and its concerns.
- guna
- guna (Sanskrit: "cord; quality; positive attributes; virtues, or characteristic;") — is translated as phase or mode and of three kinds: sattva-guna, rajo-guna and tamo-guna. The qualities of sattva (serenity), rajas (passion), and tamas (ignorance) are general universal characteristics of all kinds of mental tendencies and actions/thoughts, which are prompted by specific kinds and mixtures of these three qualities. The word guna also means a rope or thread and it is sometimes said that beings are “roped” or “tied” into matter by the three gunas of material nature. For example, sattvic food is health-giving, strength-giving and delightful; rajasic food is spicy, sour, or salty and brings on diseases; and tamasic food is impure, old, stale, tasteless, or rotten.
- Bhagavad Gītā
- The Srimad Bhagavad Gītā (Sanskrit: भगवद्गीता, "Song of God") is a Sanskrit text from the chapter Bhishma Parva of the Mahabharata epic, comprising 700 verses. The Bhagavad Gita is also called Gītopaniṣad as well as Yogupaniṣad, implying its status as an 'Upanishad'. Since it is drawn from the Mahabharata, it is a smṛti text, however referring to it as an Upanishads is intended to give it status comparable to that of śruti, or revealed knowledge.
- pūjā
- pūjā (worship). "Respect, homage, worship." The offering of food, flowers, incense, and other items to a deity. Often the food will be distributed and consumed afterword and is thought to impart the goodwill of the deity.
- prema
- prema (Sanskrit: "real, spontaneous, divine love"), the result of sraddhâ and bhâva.
- darśanas
- darśanas or darshanas (Sanskrit: "views") from the term darshan, "sight" — is divided into six āstika ("orthodox") schools of thought in Hindu philosophy which based the Vedas such as Mimamsa, Vedanta, Samkhya, Yoga, Nyaya and Vaisheshika, and three nāstika ("heterodox") schools, which is not based on the Vedas.
- Bhāratavarṣa
- Bhāratavarṣa, Bharatavarsham or Akhanda Bharatam (Sanskrit: "Indian subcontinent") literally means the varsha (continent) that is rata (dedicated) to bha (light, wisdom) — is encompassed from north to south by sagarmatha (forehead of the ocean), and extending into the mahasagar (Indian Ocean). The region where Bharatiya (Hindu) Civilization developed and was in force which includes the country we call today as India, Pakistan, Bangladesh, Afghanistan, Nepal, Bhutan, Ladakh, Sri Langka and even parts of Tibet. Bharata is a legendary king in Hindu history. He was the first to conquer all of Greater India, uniting it into a single entity which was named after him as Bhāratavarṣa. According to some Puranas, the term Bhāratavarṣa applies to the whole Earth and not just to India. According to the Mahābhārata, Bharata's empire covered all of the Indian subcontinent, Bactria, Uzbekistan, Afghanistan, Tajikistan, Kyrgistan, Turkmenistan, and Persia.
- sloka
- A hymn or verse of praise, a stanza or verse in general, a stanza in anustubh metre (the most common metre used in Sanskrit consisting for 4 lines of 8 syllables), fame.
- bhakta
- bhakta (Sanskrit: "devotee;") — a disciple practicing bhakti yoga, Devotee of God.
- ācāra
- ācāra or achara (Sanskrit: "conduct, mode of action, behavior; good conduct") — also, custom, tradition; rule of conduct, precept.
- rasatala
- rasatala (Sanskrit: "Subterranean region.") — the fifth chakra below the muladhara, centered in the ankles. Corresponds to the fifth astral netherworld beneath the earth's surface, called rijisha ("expelled") or rasatala. Region of selfishness, self-centeredness and possessiveness. Rasa means "earth, soil; moisture." See: chakra, loka, naraka.
- vairāgya
- vairāgya or vairaagya (Sanskrit: वैराग्य, "dispassion; detachment; or renunciation") — desire and ability to give up all transitory enjoyments. In particular renunciation from the pains and pleasures in the material world. Vairāgya is a compound word joining vai meaning "to dry, be dried" + rāga meaning "color, passion, feeling, emotion, interest" (and a range of other usages). This sense of "drying up of the passions" gives vairāgya a general meaning of ascetic disinterest in things that would cause attachment in most people. It is a "dis-passionate" stance on life. An ascetic who has subdued all passions and desires is called a vairāgika.
- vaisya
- vaisya — a member of the traditional mercantile or business community. The vaisya was the third varna in the system of varnasrama dharma.
- moha
- moha (the delusion caused by false evaluation). The delusion that some people are nearer to one than others and the desire to please them more than others, leading to exertions for earning and accumulating for their sake. It makes a false thing appear as true. The world appears as real on account of moha. The body is mistaken for atman (or pure Self) owing to the delusive influence of moha. Regarded as one of the arishadvarga (six passions of mind) or enemies of desire, the others being kama (lust), krodha (anger), lobha (greed), mada (pride) and matsarya (jealousy).
- lobha
- lobha (Sanskrit: "covetousness; cupidity; avarice; greed; craving; possessiveness;") from the verbal root lubh (to desire greatly) — stands for impatience, eager desire for or longing after. It is regarded as one of the arishadvarga (six passions of mind) or enemies of desire, the others being kama (lust), krodha (anger), moha (delusion), mada (pride) and matsarya (jealousy).
- Paurusha Manvantara
- Paurusha Manvantara or Paurusha Pralaya (Sanskrit: ";") from paurusha (human), from purusha (man) — the manvantara, or period of activity, of man. The death, or the life, of a human being.
- Shakta
- Shakta (Sanskrit: "doctrine of power.") The spiritual tradition followed by those who worship the Supreme as the Divine Mother — Shakti or Devi — in Her many forms, both gentle and fierce. Shakta is one of the four primary sects of Hinduism. In philosophy and practice, Shaktism greatly resembles Saiva, both faiths promulgating, for example, the same ultimate goals of advaitic union with Shiva and moksha. But Shaktas worship Shakti as the Supreme Being exclusively, as the dynamic aspect of Divinity, while Shiva is considered solely transcendent and is not worshiped. There are many forms of Shaktism, with endless varieties of practices which seek to capture divine energy or power for spiritual transformation. See: Amman, Goddess, Ishta Devata, Kali, Shakti.
- Mahāvākya
- Mahāvākyas (Sanskrit: "Grand Pronouncement; Great Sayings") — more specifically it refers to four Upanishadic quotations which affirm the reality of atman (the Self): (1) Tat Tvam Asi, "That thou art", (2) Aham Brahmasmi, "I am Brahman", (3) Ayam Atma Brahma, "This Self is Brahman", (4) Prajnanam Brahma, "consciousness is Brahman". The four statements indicate the ultimate unity of the atman (individual) with Brahman (Supreme Being).
- Atma Tattva
- Atma Tattva — Principle of the Self; the truth or the essential nature of the Self.
- bhumi
- (Sanskrit: भूमि ) : Earth
- panchakosha
- panchakosa (Sanskrit: पञ्च कोश; "five sheaths") from root pancha, "five" + kosha, "body" — is the “five bodies,” or discernible “aspects” of man, arranged successively from the grosser to the increasingly more subtle. There is annamaya-kosha, the kosha of matter, the physical vehicle. There is the pranamaya-kosha, the kosha of prana, the "vital" vehicle. There is manomaya-kosha, the kosha of manas, the mental vehicle. There is the vijnanamaya-kosha, the kosha of vijnana, the vehicle of Higher Reason. There is the anandamaya-kosha, the kosha of anand (joy or Cosmic Consciousness). And when that vehicle is well developed there is that self-realization which involves ultimate experience of Unity with All.
- krodha
- krodha or krodh (Sanskrit: , "wrath, anger or rage") — One of the arishadvarga (six passions of mind) or enemies of desire, the others being kama (lust), lobha (greed), moha (delusion), mada (pride) and matsarya (jealousy).
- vasana
- vasana (Sanskrit: "subconscious inclination; conditioning, tendencies, or self-limitations; predispositions and habits") from vas (living, remaining) — the subliminal inclinations and habit patterns which, as driving forces, color and motivate one's attitudes and future actions. Vasanas are the conglomerate results of samskaras (subconscious impressions) created through experience. Samskaras, experiential impressions, combine in the subconscious to form vasanas, which thereafter contribute to mental fluctuations, called vritti. The most complex and emotionally charged vasanas are found in the dimension of mind called vasana chitta (the subsubconscious).
- paramātmā
- paramātmā or paramātmān (Sanskrit: परमात्मा, "supreme atma;") from roots param, "supreme or highest", and ātman, "individual spirit or Self" — is the supreme ātman situated in the hearts of all living entities as the witness and source of remembrance, knowledge, and forgetfulness.
- jñåna
- jñåna (Sanskrit: ) derived from the root jñå, "to know, to learn, to experience". In the context of Bhagavad Gita and the Upanishads, jñåna is generally used in the sense of spiritual knowledge or awareness.
- Brahma
- Brahma is the God of Creation and He is attributed to the creation of the brahmãnd (entire universe) and the life forms within it. Brahma is the first member of the Trimurthi, Vishnu being the second and Shiva, the third.
- Dharma Shastra
- Dharma Shastra or Dharmaśāstra (Sanskrit: धर्मशास्त्र, "Religious law book.") — a term referring to all or any of numerous codes of Hindu civil and social law composed by various authors. The best known and most respected are those by Manu and Yajnavalkya. The Dharma Shastras are part of the Smriti literature, included in the Kalpa Vedanga, and are widely available today in many languages.
- Veda
- Veda (Sanskrit: "Knowledge.") from the root vid, meaning to know without limit — the scriptures that are the basis of Hindu belief and practice. The Vedas were "heard" or "seen" by sages from a divine source and passed orally through the family line. The word Veda covers all Veda-sakhas known to humanity. The Veda is a repository of all knowledge, fathomless, ever revealing as it is delved deeper. It means knowledge. These and associated books contain knowledge on philosophy, mathematics, medicine, astronomy, navigation, music, dance, drama etc.
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