vijnanamaya kosha
vijnanamaya kosha (wisdom-apparent-sheath) or the prajna (wisdom) sheath is part of sukshma-sharira (subtle body). Vijnanamaya means composed of vijnana, or intellect, the faculty which discriminates, determines or wills. Vignanamaya kosha is the fourth covering of atma. It is the combination of intellect and the five sense organs. It is the sheath composed of more intellection, associated with the organs of perception. It is the vehicle of higher thought, vijnana — understanding, knowing, direct cognition, wisdom, intuition and creativity.
avidya (Sanskrit) Spiritual "ignorance." Wrongful understanding of the nature of reality. Mistaking the impermanent for the everlasting. The state of ignorance which needs to be dispelled at the outset , before one can begin the journey in earnest towards self fulfillment and Moksha. 'Ignorance is bliss ' or so the satire goes. Ignorance most certainly is not bliss. Avidya (pAra or apAra) is an unpardonable excuse and as soon as a person determines he/she is in a state of Avidya, they should take steps to remedy the situation.
Krishna Janmashtami
Krishna Janmashtami, also known as Gokulashtami, Shri Krishna Jayanti, or sometimes just Janmasthami is a festival celebrating the appearance of Lord Krishna, the eighth avatara (incarnation) of Vishnu. Literially janma means birth and ashthami means eighth.
antahkarana (Sanskrit: "inner conscience" or "the manifest mind") — the Mental faculty of the sukshma-sharira (astral body), comprising intellect, instinct and ego. It consists of 1. manas (the mind), 2. chitta (the memory), 3. buddhi (the intellect) and 4. ahańkāra (the ego).
Taparloka or Tapoloka (Sanskrit: "Plane of austerity.") The second highest of the seven upper worlds, realm of ajna chakra. See: loka.
yuga dharma
yuga dharma (Sanskrit: युगधर्म) an aspect of dharma that is valid for a yuga. In Satya-Yuga or the golden age there was a different set of Dharmas or laws; in Treta, they changed into another form; in Dvapara, the Dharmas were different from the Dharmas of other Yugas; and in Kali-Yuga, they assumed still another form. The Dharma changes according to the changes of the cycles. Man is undergoing change. His nature gets transformed through experiences. Hence, his external form of Dharmas also should change. The other aspect of dharma is Sanatana Dharma, dharma which is valid for eternity.
(Sanskrit: सूत्र ) Literally `thread`. Sutras as threads or aphorisms are concise statements and a technical format in which spiritual teachings have been laid out, for purposes of brevity and to allow teachers of various sampradayas throughout the ages to deliver their own commentaries on. Eg. The Yoga Sutras of Patanjali, The Bhakti Sutras of Narada.
bhārata (Sanskrit: भारत ) : Ancient name of India.
treta yuga
treta yuga or trétha yuga (Sanskrit: त्रेता युग, ";") — is the second out of four yugas, or ages of man following the satya-yuga of perfect morality and preceding the dwapara-yuga. In the treta yuga changes in relationships start to occur. Duties are no longer the spontaneous laws of human behaviour, but have to be learned. Sacrifices are needed; people follow truth and devote themselves to righteousness through ceremonies, which are regarded as a means of obtaining specific objects.
samadhi (Sanskrit: "standing within one's Self; sameness; contemplation; union, wholeness; completion, accomplishment.") which represents "super consciousness"; "complete absorption into the absolute", "Universal Consciousness" — is the state of true yoga, in which the meditator and the object of meditation are one. The separation of manas (mind) from the body, and its union with the paramatma (Universal Consciousness, Godhead); the complete “forgetting” of the “small self” (Jivatman) and mergence with the unchanging “Higher Self” (paramatma). The eighth of Patanjali’s Ashtanga Yoga (“eight limbs of Yoga”).
satsanga or satsang (Sanskrit: "association with the real;") from roots sat, "existence absolute, which is Brahman" and sanga, "company or union" — the practice of being in the presence of the wise, in whose company it is easier to learn and practice. Satsanga is association with the wise. Live in the company of sages, saints, sadhus, yogis and sannyasins; hear their valuable upadesa or instructions and follow them implicitly.
bhakta (Sanskrit: "devotee;") — a disciple practicing bhakti yoga, Devotee of God.
Satyaloka (Sanskrit: "Plane of reality, truth.") also called brahmaloka; the realm of sahasrara chakra, it is the highest of the seven upper worlds. See: loka.
Atma Tattva
Atma Tattva — Principle of the Self; the truth or the essential nature of the Self.
siddhi or siddhiḥ (Sanskrit:सिद्धि; "perfection", "accomplishment", "attainment", or "success") — extraordinary powers of the atma (Self), developed through consistent meditation and deliberate, grueling, often uncomfortable tapas, or awakened naturally through spiritual maturity and yogic sadhana. Through the repeated experience of Self Realization, siddhis naturally unfold according to the needs of the individual. Before Self Realization, the use or development of siddhis is among the greatest obstacles on the path because it cultivates ahankara, I-ness, and militates against the attainment of prapatti, complete submission to the will of God, Gods and guru. The mastery of specific Siddhis is taught to be attained through the right kind of Samyama. There are eight primary siddhis, and ten secondary siddhis and five siddhi's specific for concentration in yoga.
Dhama — Self-control; restraining the sense organs which run after sense objects seeking pleasure. This is an important discipline for an aspirant practising yoga.
Devaloka (Sanskrit: "Plane of radiant beings.") — a synonym of maharloka, the higher astral plane, realm of anahata chakra. See: loka.
The subtle world, or Antarloka, spanning the spectrum of consciousness from the vishuddha chakra in the throat to the patala chakra in the soles of the feet. The astral plane includes: 1) the higher astral plane, maharloka, "plane of balance;" 2) mid-astral plane, svarloka, "celestial plane;" 3) lower astral plane, bhuvarloka, "plane of atmosphere," a counterpart or subtle duplicate of the physical plane (consisting of the pitriloka and pretaloka); and 4) the sub-astral plane, naraka, consisting of seven hellish realms corresponding to the seven chakras below the base of the spine. In the astral plane, the soul is enshrouded in the astral body, called sukshma-sharira. See also: sukshma-sharira, loka, naraka, triloka.
shad darshana
shad darshana (Sanskrit: "Six views or insights; six philosophies.") Among the hundreds of Hindu darshanas known through history are six classical philosophical systems: Nyaya, Vaisheshika, Sankhya, Yoga, Mimamsa and Vedanta. Each was tersely formulated in sutra form by its "founder," and elaborated in extensive commentaries by other writers. They are understood as varied attempts at describing Truth and the path to it. Elements of each form part of the Hindu fabric today.
A hymn or verse of praise, a stanza or verse in general, a stanza in anustubh metre (the most common metre used in Sanskrit consisting for 4 lines of 8 syllables), fame.
Jyotisha Vedanga
Jyotisha Vedanga (Sanskrit: "Veda-limb of celestial science or astronomy-astrology") — ancient texts giving knowledge of astronomy and astrology, for understanding the cosmos and determining proper timing for Vedic rites. (Jyoti means light "of the sun, fire, etc.") See: jyotisha, vedanga.
kāmadeva (Sanskrit: कामदेव) is the deity of love. His other names include Ragavrinta ("stalk of sassion"), Ananga ("incorporeal"), Kandarpa ("inflamer even of a God"). Kamadeva, is son of Goddess Sri and, additionally, is the incarnation of Pradyumna, Krishna’s son.
mumukshuthwam (Sanskrit: "yearning for liberation.") — the longing for moksha or Liberation. This longing cannot arise from either riches or from the scholarship that may be won at great expense of money. Nor can it emerge from wealth or progeny, or rites and rituals recommended in the scriptures or acts of charity, for moksha (liberation from grief and acquisition of bliss) can come only from the conquest of ajnana (ignorance).
kāma or kām, (Sanskrit: काम, "self-indulgence; sensual gratification; pleasure; lust") — the passionate desire for all sensual and material pleasures such as for riches, property, honor, status, fame, children etc. and abnormal desire which includes drugs, alcoholic drinks, tobacco, or foods eaten only for taste. It is the principle of sickness and degradation in the Kali Yuga. kāma is regarded as one of the four purusharthas (goals of life), the others are artha (worldly status), dharma (duty) and moksha (liberation). It is also one of the arishadvarga (six passions of mind) or enemies of desire, the others being krodha (anger), lobha (greed), moha (delusion), mada (pride) and matsarya (jealousy).
pūjā (worship). "Respect, homage, worship." The offering of food, flowers, incense, and other items to a deity. Often the food will be distributed and consumed afterword and is thought to impart the goodwill of the deity.
homa, or Deva-yajna, is the making of offerings to Fire. which is the carrier thereof to the Deva. A kunda (firepit) is prepared and fire when brought from the house of a Brahmana is consecrated with mantra. The fire is made conscious with the mantra – Vang vahni-chaitanyaya namah, and then saluted and named. Meditation is then made on the three nadis (vide ante) – Ida, Pingala, and Sushumna – and on Agni, the Lord of Fire. Offerings are made to the Ishta-devata in the fire. After the puja of fire, salutation is given as in Shadanga-nyasa, and then clarified butter (ghee) is poured with a wooden spoon into the fire with mantra, commencing with Aum and ending with Svaha. Homa is of various kinds, several of which are referred to in the text, and is performed either daily, as in the case of the ordinary nitya-vaishva-deva-homa, or on special occasions, such as the upanayana or sacred thread ceremony, marriage, vrata, and the like. It is of various kinds, such as prayashchitta-homa, srishtikrit-homa, janu homa, dhara-homa, and others, some of which will be found in the text.
prema (Sanskrit: "real, spontaneous, divine love"), the result of sraddhâ and bhâva.
samskara (Sanskrit: "patterned or conditioned behaviors; subconscious tendencies; worldly life; impression.") — 1. The imprints left on the subconscious mind by experience (from this or previous lives), which then color all of life, one's nature, responses, states of mind, etc. 2. A sacrament or rite done to mark a significant transition of life. These make deep and positive impressions on the mind of the recipient, inform the family and community of changes in the lives of its members and secure inner-world blessings. The numerous samskaras are outlined in the Grihya Shastras. Most are accompanied by specific mantras from the Vedas.
manvantara or manuvantara (Sanskrit: "patriarchate of one Manu;") from manu (progenitor of mankind) + antara (within or between), hence the compound paraphrased means "within a manu," or "between manus" — literally meaning the duration of a Manu, or his life span. A manvantara is the period of activity between any two manus, on any plane, since in any such period there is a root-manu at the beginning of evolution, and a seed-manu at its close, preceding a pralaya (dissolution, or rest). Manvantara implying here simply a period of activity, as opposed to pralaya — without reference to the length of the cycle.
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