jivanmukti — the state of being liberated (enlightened) while alive.
The subtle world, or Antarloka, spanning the spectrum of consciousness from the vishuddha chakra in the throat to the patala chakra in the soles of the feet. The astral plane includes: 1) the higher astral plane, maharloka, "plane of balance;" 2) mid-astral plane, svarloka, "celestial plane;" 3) lower astral plane, bhuvarloka, "plane of atmosphere," a counterpart or subtle duplicate of the physical plane (consisting of the pitriloka and pretaloka); and 4) the sub-astral plane, naraka, consisting of seven hellish realms corresponding to the seven chakras below the base of the spine. In the astral plane, the soul is enshrouded in the astral body, called sukshma-sharira. See also: sukshma-sharira, loka, naraka, triloka.
Ishvarapranidhana or Ishvara Pranidhana represents surrender to the divinity within the individual. Ishvarapranidhana is to live an ethical lifestyle of non-harming, honesty, charity, purity, contentment, and discipline. All we have to do is let God handle the details.
guna (Sanskrit: "cord; quality; positive attributes; virtues, or characteristic;") — is translated as phase or mode and of three kinds: sattva-guna, rajo-guna and tamo-guna. The qualities of sattva (serenity), rajas (passion), and tamas (ignorance) are general universal characteristics of all kinds of mental tendencies and actions/thoughts, which are prompted by specific kinds and mixtures of these three qualities. The word guna also means a rope or thread and it is sometimes said that beings are “roped” or “tied” into matter by the three gunas of material nature. For example, sattvic food is health-giving, strength-giving and delightful; rajasic food is spicy, sour, or salty and brings on diseases; and tamasic food is impure, old, stale, tasteless, or rotten.
Taparloka or Tapoloka (Sanskrit: "Plane of austerity.") The second highest of the seven upper worlds, realm of ajna chakra. See: loka.
Krishna Janmashtami
Krishna Janmashtami, also known as Gokulashtami, Shri Krishna Jayanti, or sometimes just Janmasthami is a festival celebrating the appearance of Lord Krishna, the eighth avatara (incarnation) of Vishnu. Literially janma means birth and ashthami means eighth.
pralaya (Sanskrit: ";") — A period of obscuration or repose - planetary, cosmic or universal - the opposite of manvantara.
śraddhā or shraddha (Sanskrit: "faith") — anything or any act that is performed with all sincerity and faith.
darshan, darśan or darśana (Sanskrit: दर्शन, "a sight of; in the sense of an instance of seeing or beholding") from a root dṛś, "to see" — vision, apparition, or glimpse — is most commonly used for "visions of the divine," e.g., of a God or a very holy person or artifact.
buddhi manas
buddhi manas (Sanskrit: "Intuitional-Mind.";) — higher mind.
advaita (Sanskrit: "non dual; not twofold") — non-duality or monism. The philosophical doctrine that Ultimate Reality consists of a one principal substance. Opposite of dvaita, "dualism". Advaita is the primary philosophical stance of the Vedic Upanishads, and of Hinduism, interpreted differently by the many rishis, gurus, panditas and philosophers. See: dvaita-advaita,Vedanta.
Gâyatrî Mantra
The Gâyatrî Mantra is the most revered mantra in Hinduism. It consists of the prefix om bhur bhuvah svah, a formula frequently appearing in the Yajurveda, and the verse 3.62.10 of the Rig Veda. Gayatri is the name of the 24-syllable meter of this verse (excluding the prefix), and also the name of the goddess considered the personification of the mantra.
Ishvarapranidhana or Ishvara Pranidhana represents surrender to the divinity within the individual. Ishvarapranidhana is to live an ethical lifestyle of non-harming, honesty, charity, purity, contentment, and discipline. All we have to do is let God handle the details.
ashram (Sanskrit: , "a place that removes the fatigue of worldliness") — a place of retreat where seekers engage in spiritual practices and study the philosophy of yoga. An ashram is a sanctuary where all things external are directed towards empowering and deepening the experience of inner exploration and transformation.. Some ashrams are graced with the physical presence of a spiritual Master.
Pretaloka (Sanskrit: "World of the departed.") — the realm of the earth-bound souls. This lower region of bhuvarloka is an astral duplicate of the physical world. See: loka.
moha (the delusion caused by false evaluation). The delusion that some people are nearer to one than others and the desire to please them more than others, leading to exertions for earning and accumulating for their sake. It makes a false thing appear as true. The world appears as real on account of moha. The body is mistaken for atman (or pure Self) owing to the delusive influence of moha. Regarded as one of the arishadvarga (six passions of mind) or enemies of desire, the others being kama (lust), krodha (anger), lobha (greed), mada (pride) and matsarya (jealousy).
svadhyaya (Sanskrit: "Self-reflection; scriptural study"). See: yama-niyama.
(Sanskrit: सन्यासिन) One who has renounced the world and its concerns.
A synonym for the `Agamic` teachings, spiritual teachings revealing meditation, ritual procedures, the history of the world, stories of deities and the many ways of worship, in the form of a dialogue between Shiva and his spouse. For the following reasons Tantra has had much popularity: Tantric practices demonstrate the sacredness inherent in all situations and events; Tantric teachings are accessible to all, independent of caste; Shakta tantrism places emphasis on the worship of the feminine force Shakti; Tantra has had much impact on the evolution of hatha yoga practises.
samhita (Sanskrit: "Collection.") 1) Any methodically arranged collection of texts or verses. 2) The hymn collection of each of the four Vedas. 3) A common alternate term for Vaishnava Agamas.
saccidānanda, satchidananda, or sat-cit-ānanda (Sanskrit: सच्चिदानंद, "existence, consciousness, and bliss") is a compound of three words, sat (सत्), "Ultimate Being", cit (चित्), "Pure Consciousness", and ānanda (आनंद), "Perfect Bliss" — reality, seen through the realization of Brahman.
Advaita Vedānta
Advaita Vedānta, (Sanskrit: अद्वैत वेदान्त) is the dominant sub-school of the Vedānta (literally, end or the goal of the Vedas). The other major sub-schools of Vedānta are dvaita-advaita and Viśishṭādvaita. Advaita (literally, non-duality) is often called a monistic system of thought. The word "Advaita" essentially refers to the identity of the atman (Self) and the Brahman (Whole). The key source texts for all schools of Vedānta are the Prasthanatrayi — the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras. The first person to explicitly consolidate the principles of Advaita Vedanta was Adi Shankara.
(Sanskrit: मेरु ) : An ancient mountain and mythical centre of the universe on which was situated the city of Brahma. Becoming jealous of Meru, the Vindya began to grow very high obstructing the sun, the moon and the planets. Agastya whom the Vindhya mountain respected asked it to stop growing until he crossed it on his way to the south and returned to the north again. But he did not return at all, having settled in the south.
yuga dharma
yuga dharma (Sanskrit: युगधर्म) an aspect of dharma that is valid for a yuga. In Satya-Yuga or the golden age there was a different set of Dharmas or laws; in Treta, they changed into another form; in Dvapara, the Dharmas were different from the Dharmas of other Yugas; and in Kali-Yuga, they assumed still another form. The Dharma changes according to the changes of the cycles. Man is undergoing change. His nature gets transformed through experiences. Hence, his external form of Dharmas also should change. The other aspect of dharma is Sanatana Dharma, dharma which is valid for eternity.
Yoga (Sanskrit: योग, "union of atman (individual Self) with paramåtma (Universal Self)") derived from the root yuj, "to join, to unite, to attach" — spiritual practices performed primarily as a means to enlightenment (or bodhi). Traditionally, Karma Yoga (through action), Bhakti Yoga (through devotion), jñåna-yoga (through knowledge), and dhyåna-yoga (through meditation) are considered the four main yogas. In the West, yoga has become associated with the asanas (postures) of Hatha Yoga, popular as fitness exercises. Yoga has many other meaning. For example, in astronomy and astrology it refers to a conjunction (union) of planets.
A term applied to a clan, a group of families, or a lineage - exogamous and patrilineal - whose members trace their descent to a common ancestor.
Jyotisha Vedanga
Jyotisha Vedanga (Sanskrit: "Veda-limb of celestial science or astronomy-astrology") — ancient texts giving knowledge of astronomy and astrology, for understanding the cosmos and determining proper timing for Vedic rites. (Jyoti means light "of the sun, fire, etc.") See: jyotisha, vedanga.
Bhāratavarṣa, Bharatavarsham or Akhanda Bharatam (Sanskrit: "Indian subcontinent") literally means the varsha (continent) that is rata (dedicated) to bha (light, wisdom) — is encompassed from north to south by sagarmatha (forehead of the ocean), and extending into the mahasagar (Indian Ocean). The region where Bharatiya (Hindu) Civilization developed and was in force which includes the country we call today as India, Pakistan, Bangladesh, Afghanistan, Nepal, Bhutan, Ladakh, Sri Langka and even parts of Tibet. Bharata is a legendary king in Hindu history. He was the first to conquer all of Greater India, uniting it into a single entity which was named after him as Bhāratavarṣa. According to some Puranas, the term Bhāratavarṣa applies to the whole Earth and not just to India. According to the Mahābhārata, Bharata's empire covered all of the Indian subcontinent, Bactria, Uzbekistan, Afghanistan, Tajikistan, Kyrgistan, Turkmenistan, and Persia.
tamas or thamas (Sanskrit: "dullness, ignorance, delusion, inactivity, passivity, inertia, sloth;"). tamasic — adjective form of tamas; dull, ignorant, passive. Associated with color black. See guna.
prarabdha karma
prarabdha karma (Sanskrit: "Actions begun; set in motion.") That portion of sanchita karma that is bearing fruit and shaping the events and conditions of the current life, including the nature of one's bodies, personal tendencies and associations. See: karma
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