saptarshis (Sanskrit: सप्तर्षि; saptarṣi; "seven sages") from sapta, "seven" + rishi, "sage" — are the seven rishis or the 'prajapatis', the mind born sons of Brahma who are extolled at many places in the Vedas and Hindu literature. They are Atri, Gautama, Bharadwaja, Vasishta, Viswamitra, Jamadagni and Kashyap. The Mahabharata presents them as Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya andVasishta. They are regarded in the Vedas as the patriarchs of the Vedic Tradition. The seven rishis are also said to mark the time and the duration of events in our septenary life cycle.
Contenment. The second of the yogic niyamas listed by sage Patanjali.
bhakta (Sanskrit: "devotee;") — a disciple practicing bhakti yoga, Devotee of God.
sattva or sathwa (Sanskrit: "purity, calmness, serenity, joy, strength, goodness;"). sattvic — adjective form of sattva; serene, pure, good, balanced. Associated with color white. See guna.
"Exuberant dance." Any vigorous dance sequence performed by a male dancer. There are many forms of tandava. Its prototype is Siva's dance of bliss, ananda tandava. The much softer feminine dance is called lasya, from lasa, "lively." Dance in general is nartana.
Hanuman Jayanti
It is celebrated largely in North India to commemorate the birth of the monkey god, Hanuman, during Chaitra. It marks a symbolic acceptance of the human race's peaceful co-existence with nature and the worship of an animal.
vairāgya or vairaagya (Sanskrit: वैराग्य, "dispassion; detachment; or renunciation") — desire and ability to give up all transitory enjoyments. In particular renunciation from the pains and pleasures in the material world. Vairāgya is a compound word joining vai meaning "to dry, be dried" + rāga meaning "color, passion, feeling, emotion, interest" (and a range of other usages). This sense of "drying up of the passions" gives vairāgya a general meaning of ascetic disinterest in things that would cause attachment in most people. It is a "dis-passionate" stance on life. An ascetic who has subdued all passions and desires is called a vairāgika.
shanti or śāntiḥ (Sanskrit: शान्ति, "serenity, inner peace").
saṃsāra (Sanskrit: संसार; "flow") — refers to the phenomenal world. Transmigratory existence, fraught with impermanence, change and cycle of reincarnation or rebirth. The cycle of birth, death and rebirth; the total pattern of successive earthly lives experienced by atman (the Self). According to the Vedas the atman is bound in a "cycle", the cycle of life and death. Endlessly the atman transcends from possessing one form to the next, this is the concept of saṃsāra (reincarnation). So the logical inference is that the aim is to break free! Freedom. Freedom from every constraint, this is the aim of life, the aim of all the Hindu teachings.
Ayurveda is a Sanskrit term, made up of the words "ayus" and "veda." "Ayus" means life and "Veda" means knowledge or science. The term "ayurveda" thus means 'the knowledge of life' or 'the science of life'. According to the ancient Ayurvedic scholar Charaka, "ayu" comprises the mind, body, senses and the soul. Ayurveda can be defined as a system, which uses the inherent principles of nature, to help maintain health in a person by keeping the individual's body, mind and spirit in perfect equilibrium with nature.
Tat Tvam Asi
Tat Tvam Asi (Sanskrit: तत् त्वम् असि or तत्त्वमसि, "Thou art that," "That thou art," or "You are that") — is one of the Mahāvākyas (Grand Pronouncements).
Guru Purnima
The day, also known as Vyasa Purnima is observed by devotees who offer pujas (worship) to their beloved Gurus. . The festival is usually celebrated as an occasion for initiation of new disciples by their Gurus. On the purnima (day of full moon) in the month of Aashadh in the Hindu Calendar is traditionally celebrated as Guru Purnima by many Hindus. On this day devotees offer worship (puja) to their guru. According to tradition this was the day when Vyasadeva, author of the Mahabharata and the Puranas was born. All religious teachers (gurus) are revered on this day by remembering their life and teachings.
Opposite of sat, non-being, impermanent, false, evil, unreal, sometimes used to refer to matter or to the body.
Taparloka or Tapoloka (Sanskrit: "Plane of austerity.") The second highest of the seven upper worlds, realm of ajna chakra. See: loka.
Advaita Vedānta
Advaita Vedānta, (Sanskrit: अद्वैत वेदान्त) is the dominant sub-school of the Vedānta (literally, end or the goal of the Vedas). The other major sub-schools of Vedānta are dvaita-advaita and Viśishṭādvaita. Advaita (literally, non-duality) is often called a monistic system of thought. The word "Advaita" essentially refers to the identity of the atman (Self) and the Brahman (Whole). The key source texts for all schools of Vedānta are the Prasthanatrayi — the canonical texts consisting of the Upanishads, the Bhagavad Gita and the Brahma Sutras. The first person to explicitly consolidate the principles of Advaita Vedanta was Adi Shankara.
satya yuga
satya yuga or sat yuga, also called krta yuga and krita yuga (Sanskrit: सत्य युग, "age of Truth and Purity") — is the yuga (age or era) of sat (Truth), when mankind is governed by divinity, and every manifestation or work is close to the purest ideal and mankind will allow intrinsic goodness to rule supreme.
karmaphala — the fruit (consequence) that a persons gets (either enjoys or bears) depending on his past-Karma.
rajas (Sanskrit: "passion, activity, restlessness, aggressiveness;"). rajasic — adjective form of rajas, passionate, emotional. Associated with color red. See guna.
The word seva comes from the Sanskrit root, sev, meaning to "attend" or "to go towards." Seva is generally understood to be "service" and mostly is used in the context of religious service as in the case of a person doing Deity seva by bringing fruits and flower and bowing down before a form of God in a temple.
mumukshuthwam (Sanskrit: "yearning for liberation.") — the longing for moksha or Liberation. This longing cannot arise from either riches or from the scholarship that may be won at great expense of money. Nor can it emerge from wealth or progeny, or rites and rituals recommended in the scriptures or acts of charity, for moksha (liberation from grief and acquisition of bliss) can come only from the conquest of ajnana (ignorance).
krodha or krodh (Sanskrit: , "wrath, anger or rage") — One of the arishadvarga (six passions of mind) or enemies of desire, the others being kama (lust), lobha (greed), moha (delusion), mada (pride) and matsarya (jealousy).
Yama Dharmaraja
Yama Dharmaraja (Sanskrit: यम) is the Lord of Justice and is sometimes referred to as Dharmaraja in reference to his unswerving dedication to maintaining order and adherence to harmony. Sometimes refered as the Lord of Death, it is said that he is also one of the wisest of the devas. Yama's name can be interpreted to mean "twin", and in some accounts he is paired with a twin sister Yamī. Yama is assisted by Chitragupta who is assigned with the task of keeping complete records of actions of human beings on the earth, and upon their death, deciding to have them reincarnated as a superior or inferior organism, depending on their Karma (actions on the earth).
Prakritika Manvantara
Prakritika Manvantara or Prakritika Pralaya (Sanskrit: "from prakriti or nature;") — universal manvantara. The dissolution and manifestation of prakriti or nature; also called the elemental pralaya because the universe then returns to its original elements. Hence in one sense it is partial because the dissolution reaches as far as the elements and there stops. The inner portions or constitution of the universe remain as it were in statu quo, which does not signify that they are inactive — any more so than the reincarnating ego is inactive when the lower quaternary of the human constitution undergoes its prakritika pralaya or death.
sanchita karma
sanchita karma (Sanskrit: "Accumulated action.") — the accumulated consequence of an individual's actions in this and past lives. See: karma.
vaisya — a member of the traditional mercantile or business community. The vaisya was the third varna in the system of varnasrama dharma.
Truth — When capitalized, "ultimate knowing" which is "unchanging". Lower case (truth): "correctness", "according with fact", "honesty", "integrity"; "virtue". See: Satya.
sattva guna
sattva guna, quality of purity, calmness, serenity, joy, strength, goodness — the first of the three gunas of matter. Sometimes translated as goodness, the phase of sattva is characterized by lightness, peace, cleanliness, knowledge, etc.
mantra (Sanskrit; Devanāgarī: मन्त्र) or mantram, consists of the root man- "to think" (also in manas "mind") and the suffix -tra meaning, "tool or protection" — hence a literal translation would be "instrument of thought". They are primarily used as spiritual conduits, words or vibrations that instill one-pointed concentration in the devotee.
Anahata Chakra
Anahata Chakra, Lit. “the centre (lotus) of unstruck sound”; — the fourth of the seven primary Chakras; it is associated with Vayu, the “air” element; physically related to the heart region and associated with the cardiac plexus and the thymus glands.
Vedānta (Devanagari: वेदान्त) a compound of veda, "knowledge" and anta, "end, conclusion", translating to "the culmination of the Vedas" — is a school of philosophy within Hinduism dealing with the nature of reality. An alternative reading is of anta as "essence", "core", or "inside", rendering the term "Vedānta" — "the essence of the Vedas". It is a principal branch of Hindu philosophy. As per some, it is a form of Jnana Yoga (one of the four basic yoga practices in Hinduism; the others are: Raja Yoga, Bhakti Yoga, Karma Yoga), a form of yoga which involves an individual seeking "the path of intellectual analysis or the discrimination of truth and reality."
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