yuga dharma (Sanskrit: युगधर्म) an aspect of dharma that is valid for a yuga. In Satya-Yuga or the golden age there was a different set of Dharmas or laws; in Treta, they changed into another form; in Dvapara, the Dharmas were different from the Dharmas of other Yugas; and in Kali-Yuga, they assumed still another form. The Dharma changes according to the changes of the cycles. Man is undergoing change. His nature gets transformed through experiences. Hence, his external form of Dharmas also should change. The other aspect of dharma is Sanatana Dharma, dharma which is valid for eternity.
During the Krita Yuga righteousness is supreme. People are virtuous and fulfil their duties without malice, sadness, pride, or deceit; there is nothing to disturb the calmness of this age. In the Treta Yuga changes in relationships start to occur. Duties are no longer the spontaneous laws of human behaviour, but have to be learned. Sacrifices are needed; people follow truth and devote themselves to righteousness through ceremonies, which are regarded as a means of obtaining specific objects. Dwapara Yuga witnesses increased imbalance along with a steady decline in righteousness. The Rig Veda appears. Diseases, desires, and disasters harass the people, some of whom seek release in austerities or ritual practices. Finally, Kali Yuga, the dark age of today, is riven with quarrels, dissension, wars, and strife. Love and sex are separated. Few know truth. Possessions, not righteousness, confer rank and the outer trappings are confused with inner religion.
In the Satya Yuga the majority of humans use the total potential–four-fourths–of their minds; in the Treta Yuga, three-fourths; in the Dwapara Yuga, one half; and in the Kali Yuga, one fourth. (In each Yuga there are those who are using either more or less of their minds than the general populace.)
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